molller
23-Feb-07, 01:31
http://answering-islam.org/Quran/Contra/
(Koran 4:16)
If two men among you is guilty of lewdness, punish
them both...
(Koran 27:55)
Would ye really approach men in your lusts rather
than Women? Nay, ye are a people (grossly) ignorant!
Now the verses below are in clear contradiction of the above verses.
(Koran 52:24)
Round about them will serve, to them, boys
(handsome) as pearls well-guarded.
(Koran 56:17)
Round about them will serve boys of perpetual
freshness.
(Koran 76:19)
And round about them will serve boys of perpetual
freshness: if thou seest them, thou wouldst think
them scattered pearls.
Mohammed could not make up his mind about Sodomy. He prohibits it on earth, but then he says that Muslims can enjoy homosexuality in Paradise. It is a well established fact that many famous Muslims were practicing homosexuals who looked towards the Koran to justify their actions. For example, Babar, the moghul king was madly in love with a young boy named Baburi. Kuttubuddin Aibak, another Muslim ruler of India used to dress up as a woman and dance in a vulgar manner.
Another example is Abu Nuwas--one of the greatest poets in Arabic language writes in the Perfumed Garden:
O the joy of sodomy! So now be sodomites, you Arabs.
Turn not away from it--therein is wondrous pleasure.
Take some coy lad with kiss-curls twisting on his temple
and ride as he stands like some gazelle standing to her mate.
-A lad whom all can see girt with sword and belt
not like your whore who has to go veiled.
Make for smooth-faced boys and do your very best
to mount them, for women are the mounts of the devils.
There are other such poems by Abu Nuwas and others which are more graphic in glorifying homosexuality and lesbianism.
Conclusion:
We come to the conclusion that the Koran is full of contradictions. It is obviously not from God. The contradictions and the difference of writing styles evident in the Koran force us to make the conclusion that either this is a work of an incoherent and delusional individual or the work of not just one, but many people. For example, sometimes the verses are stated as if God is saying them and at other times it seems that someone else is talking about God. The finding of such direct contradictions in the Koran force us to make the above conclusion.
(Koran 4:16)
If two men among you is guilty of lewdness, punish
them both...
(Koran 27:55)
Would ye really approach men in your lusts rather
than Women? Nay, ye are a people (grossly) ignorant!
Now the verses below are in clear contradiction of the above verses.
(Koran 52:24)
Round about them will serve, to them, boys
(handsome) as pearls well-guarded.
(Koran 56:17)
Round about them will serve boys of perpetual
freshness.
(Koran 76:19)
And round about them will serve boys of perpetual
freshness: if thou seest them, thou wouldst think
them scattered pearls.
Mohammed could not make up his mind about Sodomy. He prohibits it on earth, but then he says that Muslims can enjoy homosexuality in Paradise. It is a well established fact that many famous Muslims were practicing homosexuals who looked towards the Koran to justify their actions. For example, Babar, the moghul king was madly in love with a young boy named Baburi. Kuttubuddin Aibak, another Muslim ruler of India used to dress up as a woman and dance in a vulgar manner.
Another example is Abu Nuwas--one of the greatest poets in Arabic language writes in the Perfumed Garden:
O the joy of sodomy! So now be sodomites, you Arabs.
Turn not away from it--therein is wondrous pleasure.
Take some coy lad with kiss-curls twisting on his temple
and ride as he stands like some gazelle standing to her mate.
-A lad whom all can see girt with sword and belt
not like your whore who has to go veiled.
Make for smooth-faced boys and do your very best
to mount them, for women are the mounts of the devils.
There are other such poems by Abu Nuwas and others which are more graphic in glorifying homosexuality and lesbianism.
Conclusion:
We come to the conclusion that the Koran is full of contradictions. It is obviously not from God. The contradictions and the difference of writing styles evident in the Koran force us to make the conclusion that either this is a work of an incoherent and delusional individual or the work of not just one, but many people. For example, sometimes the verses are stated as if God is saying them and at other times it seems that someone else is talking about God. The finding of such direct contradictions in the Koran force us to make the above conclusion.